Liberty Shore | About & Contact
Liberty Shore

Our Mission

Liberty Shore is a focused civic initiative centered on unity, emotional intelligence, and cultural self-awareness in a time of deep political fatigue. What began as a broader experiment has become a curated space: a 10-part article series and a small number of extended essays that explore the roots of America’s civic dysfunction and the human values needed to move forward.

This is not a think tank or a partisan project. It’s a call to re-engage—not with institutions as they are, but with the ideals we claim they’re built on. Liberty Shore is a platform for sober, principled thought, grounded in empathy and history, aimed at helping everyday people reclaim their role in shaping our shared future.

Our Approach

We’re not trying to “fix” America from the outside or from a party line. We start from the inside out.

Liberty Shore avoids the shallow ping-pong of partisan narratives and looks for deeper causes—emotional, historical, and systemic. Our work is informed by behavioral health, emotional intelligence, and a hard-earned sense of civic responsibility.

These pieces don’t exist to win arguments. They exist to create space—for readers to reflect, reconsider, and reconnect with their personal stake in our society. We are less interested in proposing policy than in recovering clarity.

At the center of this is a simple reality: a nation requires people, and people require values. Freedom is not just “doing whatever I want.” Freedom only exists where a community’s basic needs are mutually understood and reliably met. Liberties are not magic; they’re the result of shared responsibility.

Somewhere along the way, the definition of “freedom” got stripped of its prerequisites. We started chasing the label and forgetting the work.

Our Values

We believe in principled responsibility over performative outrage. That means:

  • Democracy cannot survive without emotionally intelligent citizens.
  • Policy reform without cultural healing is just reshuffling deck chairs.
  • Civic participation must be rooted in self-awareness, not just slogans.

We don’t let parties, media outlets, or influencers speak for our values. We can name them ourselves: compassion, forgiveness, patience, and tolerance.

We don’t need a majority to practice them, and we don’t need anyone’s permission to belong on this planet. The moment someone needs a crowd—or a nation—to prove how much they care, something’s gone sideways. Ideologies (racism, inequality, hateful movements) and people are not the same thing, unless people surrender their moral identity entirely.

We examine how emotional trauma, historical amnesia, and cultural division shape public dialogue and civic trust. Instead of chasing headlines, we ask: What patterns—emotional and systemic—are hiding underneath them?

Our Vision

Liberty Shore isn’t a media brand, a nonprofit, or a political startup. It’s a deeply personal but publicly offered contribution to a much bigger conversation.

The vision is modest:

  • Aim for harmony, not forced conformity.
  • Allow different cultures and convictions to thrive side by side.
  • Treat empathy and compassion as non-negotiable, not accessories.

Equality is possible. But it will not arrive through performance, tribal branding, or sacrificing our beliefs for an “end” that never comes—only more “means” to endure.

If something in these words catches in you—if it stings, or calms, or just won’t quite let go—then that’s enough. That’s what this was for.

Our Commitment

Liberty Shore is unaffiliated with any political party, PAC, or institutional agenda. We don’t serve left or right—we serve truth, dignity, and the idea that citizenship is a personal responsibility, not a team sport.

We offer our writing and efforts as tools for people trying to make sense of this moment without losing their values, their heart, or their mind. This is not about finding the perfect enemy to blame. It’s about asking what we’re willing to change—in ourselves, and with each other.

From our articles and essays to The Franklin Construct, a literal open-source hoverboard prototype released to the public to keep it out of corporate control, our work is not about “winning” another social debacle. As some programs say: we’re sick and tired of being sick and tired.

We’re done pretending outrage is the same thing as impact.

About the Founder

Liberty Shore and its developments are currently created and maintained by Christopher J. Perger, an Alaskan resident, U.S. Armed Forces veteran, and former addict with roughly a decade of intense recovery work. Christopher is now a UAA student pursuing a Master’s in Social Work.

He builds this project alongside his customized AI research assistant, “Jeeves,” who handles deep research and proofreading. All creative work outside the articles/essays and site content that could generate profit is developed by Christopher; AI is used strictly as a tool—not as an author or silent co-creator.

This project speaks in “we” on purpose. It begins with one person, but it is built for the many. The voice is collective not to obscure authorship, but to reflect intention: this is not mine alone, and it cannot succeed alone.

A Note from the Writer

Liberty Shore didn’t appear out of thin air. It came out of decades of complex trauma, addiction, treatment, and the slow, stubborn work of learning what values actually are when they’re not handed down as labels or party lines.

I didn’t find what I needed in “be good and you get heaven,” or in the promise that saying the right words made me a good person. I had to strip things down to something simpler and harder: defining a few non-negotiable values, and then living them when no one was watching. That’s the soil Liberty Shore grew from.

If you want the full story—the messy version of how I went from survival mode to building this project—you can open the section below.

— Christopher J. Perger


Want to know more?

→CLICK HERE for ‘The Deep Dive’ in how all this got here←

After decades of complex trauma running my life—and more treatment programs than I can politely list—I left a residential program and looked at my country the way I had once looked at myself.

I saw a nation stuck in the same kind of hell I had adapted to: pain wrapped in performance. People torn between two main efforts, but no one actually caring for the individual. Just a constant, frantic pointing at what “should” be different, instead of doing anything different.

In recovery there’s a saying: “nothing good comes from “should-ing” all over the place.” There’s no way around it, the world “should” be nothing. What exists and continues to exist is no more than what we make or allow. That’s the definition of proactiveness alongside the responsibility to be dignified. It is absolutely no different than my years of blaming the world for how I shouldn’t be struggling with my issues and endlessly expecting different results as if that’s a progressive line to be drawn. The reality is this: regardless to how much reason I had to keep being dysfunctional, or anyone’s reason to harbor anger…it doesn’t change history how we think it “should”, not in the medium or long run. No, instead self-glorification occurs…something that feels incredible for a day at best, and then it quietly turns into self-horror. It may take a while to see it, but pent-up anger always goes sour. Ask the Sith, the Devil, any credible therapist, or anyone who’s been protected by a system for years and then finally had to watch themselves on mainstream news do something awful.

What I’m referring to is the understanding I finally had full realized of actual accountability. The thing that isn’t all or nothing, but has two shades: fault or blame. You can accidentally step on an ant hill and be accountable…and in consequence is “fault”. Did you intend to? No? Then you aren’t to blame. This is paramount in accepting oneself and others to belong anywhere. It doesn’t require religion or loyalty to a party. It just requires that we stop pretending our pain is special and start being honest about it in a way that doesn’t separate us from any involvement.

And Further, I saw how we demonize each other for actions as though it is their entire existence, forgetting that the whole premise of forgiveness is seeing the difference between behavior, ideologies and human life. And, ultimately, I realized that actual forgiveness doesn’t run out…it’s the enduring the performance of “forgiveness” that we can only tolerate for so long, as it should for it’s not genuine absolve.

Instead of any real understanding, what usually happens is everything gets pushed into “inhuman” territory, as if the problems are too big or too abstract to fix. The ideology becomes contagious—because we’ve made it so. It’s socially shameful to have anything be genuinely “dysfunctional,” because it can’t be framed to look just right on social media… unless someone’s care and compassion for others can be exploited. “I am giving/donating/ caring…” has only become worth saying if it can be noticed.

So we get moments where people repeat that “the system is broken” and, seconds later, talk like they know what America truly is. The truth is, a nation like America literally can’t be spoken for by any one person. That’s the whole point of democracy, equality, and civil decency in the first place.

How can anyone say—especially without ever asking a single other person—that they know what America is? What it means to them, absolutely they should say loudly! But that’s almost never how it’s framed. I was enlisted in the military and, even knowing how much sexism and racism lived in the minds of the founding generation (and absolutely persists), I still wouldn’t dare to claim I speak on behalf of the whole nation. The dead don’t get a vote today, and we don’t get to use their names as a shortcut for actually listening to each other now.

Here’s the part that gets me…if people who want to be racist, or sexist or oppressive in any way just came out with it and we handled it appropriately we’d give them a place to be that way, all by their lonesome. and guess what: i absolutely guarantee within one generation of them by themselves without the thing they hate, finally away from it and just themselves to praise in highest regards…it would be gone. seriously, think about it, when has anyone been prejudiced on something, got rid of it and that was it; full contentment?

I don’t claim my pain—or anyone else’s—is greater or lesser. That comparison game is exactly what kept me sick for years. I only know this: once I stopped treating my pain as exceptional and started treating it as human, could (not should) I finally heal. Not because I had to, not because it was life or death, but because I spent months and months tearing down everything I thought was needed to belong and then defining and establishing my own core values that are never negotiable.

Initially, I wanted all the values—all the things to ascertain “goodliness” and release me from the harm I had caused and felt would keep happening. But I quickly found that isn’t logical or efficient in truly developing anything worthwhile.

So I took a step back and realized that, with actual dedication, only a few values are needed to eventually become precisely what I knew I wanted to be. How? Because patience blooms tolerance with practice. Compassion allows breathing room for empathy to flourish. And most of all, forgiving myself is the very soil from which anything can successfully grow.

It was in that moment it became clear that I kept failing to be who I knew I was capable of being because I was lacking foundational traits. I only understood the definitions of those traits, not how to really embody them in my behavior or in how I reacted to life’s critically defining moments.

But it didn’t stop there. I saw all the unnecessary conflicts as weeds that stand as tall as a redwood all across the world: so many chances for humility instead of performance, knowing the difference between having a gun versus understanding guns, for justice instead of manipulative court charades, for humanity instead of corporate dehumanization, for accountability instead of assaults made out of victimizations…and, utmost, for shared safety instead of a claim to exclusively deserve safe belonging.

These I now saw as things in short supply. People don’t desperately act out of humanity’s interest unless it feels threatened and needs to stockpile however necessary to survive. Just the same, in my active addictions I was desperately holding on to what recovery was threatening. It might sound crazy to those who have never struggled with such things, but a healthy, “normal” life can be hard to adopt, to exhibit, and to let all those things adapted to survive be abandoned. In fact, I now see it makes perfect sense to be conditioned one way and then struggle to go another.

Because, well…when you strip away all that identification, it truly is just conditioned pain left to be seen as undeserved, yet demanded a deserved recognition.

In my opinion, one of the top examples of America’s issues with healthcare is in the understanding that generally only those who are traumatized enough to willingly seek help receive the very things that teach what it means to be a truly good person within a society—things like cognitive behavioral training and its remarkable subdivision, dialectical behavioral therapy—and yet society shames and labels them through senses of superiority, as though that’s what a healthy-minded person who doesn’t need behavioral therapy would do!

This is why I speak of values and see on people’s faces, “Maybe you needed to care about values, but I…,” while the broader picture shows such dysfunction and surrender to systems that I can’t help but recall my own complete lack of self-awareness.

Liberty Shore is my way of offering that same possibility—the possibility of seeing and moving past our (thought to be) individual struggles—to a larger body: to a country, to a culture, to whoever is willing to stop “should-ing” themselves and others and start practicing something different and worthwhile.

With that, to one and all: with compassion, forgiveness, patience, and tolerance, I genuinely appreciate you being here and, if you’re willing to share it, I see your pain.

— Christopher J. Perger